Saturday, September 4, 2010

Liberal Arts Forum

Faraz Khan

Archive for July, 2008

Calligraphy Workshop

Posted by Faraz On July - 27 - 2008

InshAllah I will be offering a Summer calligraphy workshop to a high school program. It is called the Princeton University Preparatory Program. It is for high achieving, lower income students from Trenton, Ewing, and Princeton High Schools. The students come to Princeton each summer for intensive math, science, literature, writing, college prep, and art courses. This summer the focus is on Islamic art.

Monday, August 4, 2008 (all day)

Princeton H.S. Preparatory Program

sponsored by Princeton University Art Museum

poetry

Posted by admin On July - 25 - 2008


Tell me about the one who accompanies you on this path

Or did you carry yourself in your mother’s womb?

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TSM Media article – Critical Thinking (part two)

Posted by Faraz On July - 16 - 2008

Thinking Anew:
Critical Thinking and Islamic Studies (II)

A special read for Islamic Studies teachers who may agree or disagree with this article.


By Faraz Khanphoto: Me & The Butterfly II at the Butterfly Conservatory, Niagara Falls, Canada.


…I have seen students who passed the examination with highest marks unable to answer practical questions on the subject. For example, an online class was taken by a group of high school students on the Sirah of the Prophet Muhammad (peace be upon him). The teacher lectured non-stop and that’s all he did for the entire semester. He hardly ever stopped to ask a question or open up for a discussion. Perhaps he equated questions in his class with doubts pertaining to faith. The students obediently filled their notebooks with the lecture notes. No doubt, faith increases with these moral lessons. However, Islamic education is more than monotone lectures read from a book like a robot. What did the students learn and how did it help fashion their intellect? If Islamic education is all about listening to information in the books, then there are many books in the library on fiqh, hadith, Quran, sirah and other subjects. But if Islamic education is about producing well-balanced, reflective, and practicing Muslims who can engage the world they live in, then I apologize to mention that we have taken parroting for Islamic education.
Lets examine the situation of an inspiring poet. Certainly, to memorize and be familiar with others’ poetry keeps a poet familiar with ideas of many in his field. However, those who memorize poetry and read it to others do not become poet par excellence. They may impress and turn a few heads their way but they are not poets who can think and put words in context. These pseudo poets and scholars are only good enough to copy not invent. They will regurgitate not reflect. They will talk of the golden age in the past but will never work to build the future.
It is interesting to point out issues pertaining to Muslim women. There are many lectures on the place of women in Islamic law and the legal rights and freedom women have under Islamic law. Many speakers summarize what scholars have said in the past about women’s right to inheritance, equality, personal wealth, etc. However, most Muslim women are not contending Islamic law. Rather they are contending double standards and male chauvanism that exist in Muslim societies today. They are definitely tired of how they are treated as second class citizens in our society. The problem is not what rights God gave to women 1400 years ago but what rights men withhold from them today. Thus regurgitating and quoting religious text on how Islam enobles women is a wrong diagnosis. A better approach is to be practical and relate real life issues faced by Muslim women in the West.
We have to teach students to critically examine the situation to come up with a possible solution. Overemphasis on rote learning has produced individuals who are not able to synthesize anything meaningful with what they have been taught and cannot intelligently relate what they know to our current state of affairs. To produce bibliophiles who are socially dysfunctional is not the goal of Islamic education. Classes on Islamic education must incorporate the way one is to live Islam in the Western hemisphere.
Quran asks us to reflect and use our intellect. Memorization is necessary and has great advantage but this is not how Muslim society produced the likes of Ibn Khuldun, Razi, al-Farabi, Ghazali, Ibn Tufayl, Khwarizmi, and other great minds. Muslims have many challenges to overcome, such as disunity, racism and nationalism, dealing with Islamophiles and open lewdness, blasphemous caricatures, desecration of the Qur’an, prejudice, media stereotypes, hate crimes, misconceptions, and much more. We must go beyond fundamentals to look at life critically and be able to translate principles and formulas to correlate our life with the divine will. It is essential that we produce individuals who can think and synthesize the teachings in the Quran and Sunna and be able to live Islam today and not try to relive it in the past.

TSM Media article: Critical Thinking

Posted by Faraz On July - 16 - 2008

Thinking Anew:

Critical Thinking and Islamic Studies

A special read for Islamic Studies teachers who may agree or disagree with this article.

By Faraz Khan

photo: Me & The Butterfly at the Butterfly Conservatory, Niagara Falls, Canada.

Teaching has always been my passion. I have taught elementary, middle, high school and college level classes in two different fields – environmental science and Islamic Studies. I am proud to mention that I learned pedagogy at a Muslim school, Noor-Ul-Iman School in South Brunswick, NJ. I have always felt that the best teachers at the school were not those who taught students how to find an answer but how to think through the problem. Developing critical minds requires discernment as opposed rote learning. I must confess that I feel compelled to write about my experiences in education.

I often come across students who know the world of science based on key words such as global warming, evolution, biodiversity, El Nino, tsunami, etc. They know much about these catch phrases. However, they have never engaged themselves in science. They have never critically thought about the process at work or contributed to a better understanding of facts except simply regurgitating textbook examples. It is easy to tell that when a student has memorized the “answer” and not understood the concept. The student will give you the answer as long as you repeat the same question.

To elaborate, take for example the concept of evolution. Regardless of the fact that one agrees with the concept of evolution or not, no pun intended, many students simply rehearse what is in the text book. They are unable to explain the process of evolution in their own words. Instead of developing reasoning, ‘follow the textbook’ becomes the goal in memorization culture. In the absence of a critical mind, students only hold superficial discussions and feel like a fish out of water when discussing contending theories, weak and strong arguments, and counter criticisms on evolution. Those who are taught to memorize facts cannot look at a situation from different point of views or think on a deeper level. The point of having a critical mind is that it serves as donner des ailes, wings one can fly with. A critical mind can go beyond a literalist interpretation, black and white scenarios, think outside the box, and relate theoretical information with practical guidance.

On the other hand, let us also observe critically the state of Islamic education. Many times a person finds Islamic education curriculum to be a test of an individual’s ability to memorize dua, Quran, hadith, Arabic vocabulary words, stories of the prophets, companions, statements of great scholars and fiqh rulings. We memorize and we regurgitate to receive a good grade. We memorize and impress others with our quotations of the “Quran and Sunna”. Many Islamic Studies teachers follow a khutba model in their classroom. They play the role of a khatib and their students are expected to be patient listeners. It is as though teachers are pitchers full of knowledge and students are empty containers waiting to be filled with “knowledge”. Many Islamic studies intensive classes where “knowledge” is crammed into a few days has produced a model of studies where students sit down like zombies, unable to question the basics meanwhile an entire introductory book on fiqh, hadith, tafsir, etc. is lectured to them and then they earn their certification – they become certified listeners. Discussions and debate are not part of the curriculum because there is not enough time for discussions and many consider them to be a waste of time… continue to the next POST..

Iron Iman pictures June 28, ‘08

Posted by Faraz On July - 11 - 2008

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Usman C. took these pictures and Asim Khan posted them on the net (sentence corrected). I believe the video from the Iron Iman event will be released in a few weeks. Kudos to Young Muslims.

Islamic Art

Posted by Faraz On July - 11 - 2008

-A Believer’s Heart

-Muhammad, Peace be upon him.