Monday, August 4, 2008 (all day)
Princeton H.S. Preparatory Program
sponsored by Princeton University Art Museum
Monday, August 4, 2008 (all day)
Princeton H.S. Preparatory Program
sponsored by Princeton University Art Museum
Thinking Anew:
Critical Thinking and Islamic Studies (II)
A special read for Islamic Studies teachers who may agree or disagree with this article.
By Faraz Khanphoto: Me & The Butterfly II at the Butterfly Conservatory, Niagara Falls, Canada.
…I have seen students who passed the examination with highest marks unable to answer practical questions on the subject. For example, an online class was taken by a group of high school students on the Sirah of the Prophet Muhammad (peace be upon him). The teacher lectured non-stop and that’s all he did for the entire semester. He hardly ever stopped to ask a question or open up for a discussion. Perhaps he equated questions in his class with doubts pertaining to faith. The students obediently filled their notebooks with the lecture notes. No doubt, faith increases with these moral lessons. However, Islamic education is more than monotone lectures read from a book like a robot. What did the students learn and how did it help fashion their intellect? If Islamic education is all about listening to information in the books, then there are many books in the library on fiqh, hadith, Quran, sirah and other subjects. But if Islamic education is about producing well-balanced, reflective, and practicing Muslims who can engage the world they live in, then I apologize to mention that we have taken parroting for Islamic education.
Lets examine the situation of an inspiring poet. Certainly, to memorize and be familiar with others’ poetry keeps a poet familiar with ideas of many in his field. However, those who memorize poetry and read it to others do not become poet par excellence. They may impress and turn a few heads their way but they are not poets who can think and put words in context. These pseudo poets and scholars are only good enough to copy not invent. They will regurgitate not reflect. They will talk of the golden age in the past but will never work to build the future.
It is interesting to point out issues pertaining to Muslim women. There are many lectures on the place of women in Islamic law and the legal rights and freedom women have under Islamic law. Many speakers summarize what scholars have said in the past about women’s right to inheritance, equality, personal wealth, etc. However, most Muslim women are not contending Islamic law. Rather they are contending double standards and male chauvanism that exist in Muslim societies today. They are definitely tired of how they are treated as second class citizens in our society. The problem is not what rights God gave to women 1400 years ago but what rights men withhold from them today. Thus regurgitating and quoting religious text on how Islam enobles women is a wrong diagnosis. A better approach is to be practical and relate real life issues faced by Muslim women in the West.
We have to teach students to critically examine the situation to come up with a possible solution. Overemphasis on rote learning has produced individuals who are not able to synthesize anything meaningful with what they have been taught and cannot intelligently relate what they know to our current state of affairs. To produce bibliophiles who are socially dysfunctional is not the goal of Islamic education. Classes on Islamic education must incorporate the way one is to live Islam in the Western hemisphere.
Quran asks us to reflect and use our intellect. Memorization is necessary and has great advantage but this is not how Muslim society produced the likes of Ibn Khuldun, Razi, al-Farabi, Ghazali, Ibn Tufayl, Khwarizmi, and other great minds. Muslims have many challenges to overcome, such as disunity, racism and nationalism, dealing with Islamophiles and open lewdness, blasphemous caricatures, desecration of the Qur’an, prejudice, media stereotypes, hate crimes, misconceptions, and much more. We must go beyond fundamentals to look at life critically and be able to translate principles and formulas to correlate our life with the divine will. It is essential that we produce individuals who can think and synthesize the teachings in the Quran and Sunna and be able to live Islam today and not try to relive it in the past.
photo: Me & The Butterfly at the Butterfly Conservatory, Niagara Falls, Canada.