Reading Rabbi Eric Yoffie’s statement brought a smile to my heart. I applaud Rabbi Yoffie’s effort to bring two communities, Jewish and Muslims together and transcend the tribalism that afflicts all of us. The ISNA leadership also deserves a thanks for their efforts and bridge building. I strongly feel that with love and compassion we can overcome any roadblocks to a good relationship between Muslim and Jewish communities. Truly, Rabbi E. Yoffie’s bold speech is a harbinger of good news. May God guide us to His mercy, amen.
Photo: Rabbi Eric H. Yoffie,
President Union for Reform Judaism
Rabbi Eric Yoffie’s remarks to Islamic Society of North America [full text]
“I am deeply honored by your invitation to be present at this convention.
I am here as the leader of largest Jewish religious movement in North America, consisting of more than 900 congregations and 1.5 million Jews.
My organization is currently discussing with your leadership a joint dialogue and education program that we hope to launch in the very near future, involving our congregations and your mosques. This project is a matter of the utmost importance to my Movement and to me personally, and I would like to share with you why that is so.
There exists in this country among all Americans – whether Jews, Christians, or non-believers – a huge and profound ignorance about Islam. It is not that stories about Islam are missing from our media; there is no shortage of voices prepared to tell us that fanaticism and intolerance are fundamental to Islamic religion, and that violence and even suicide bombing have deep Koranic roots. There is no lack of so-called experts who are eager to seize on any troubling statement by any Muslim thinker and pin it on Islam as a whole. Thus, it has been far too easy to spread the image of Islam as enemy, as terrorist, as the frightening unknown.
How did this happen?
How did it happen that Christian fundamentalists, such as Pat Robertson and Franklin Graham, make vicious and public attacks against your religious tradition?
How did it happen that when a Muslim congressman takes his oath of office while holding the Koran, Dennis Prager suggests that the congressman is more dangerous to America than the terrorists of 9/11?
How did it happen that a member of Congress, Tom Tancredo, now running for President, calls for the bombing of Mecca and Medina?
Even more important, how did it happen that law-abiding Muslims in this country can find themselves condemned for dual-loyalty and blamed for the crimes of terrorists they abhor?
And how did it happen that in the name of security, Muslim detainees and inmates are exposed to abusive and discriminatory treatment that violates the most fundamental principles of our constitution?
One reason that all of this happens is the profound ignorance to which I referred. We know nothing of Islam—nothing. That is why we must educate our members, and we need your help. And we hope in doing so we will set an example for all Americans.
Because the time has come put aside what the media says is wrong with Islam and to hear from Muslims themselves what is right with Islam.
The time has come to listen to our Muslim neighbors speak, from their heart and in their own words, about the spiritual power of Islam and their love for their religion.
The time has come for Americans to learn how far removed Islam is from the perverse distortions of the terrorists who too often dominate the media, subverting Islam’s image by professing to speak in its name.
The time has come to stand up to the opportunists in our midst – the media figures, religious leaders, and politicians who demonize Muslims and bash Islam, exploiting the fears of their fellow citizens for their own purposes.
And finally this: The time has come to end racial profiling and legal discrimination of any kind against Muslim Americans. Yes, we must assure the security of our country; this is absolutely our government’s first obligation. But let’s not breach the constitution in ways we will later regret. After all, civil liberties are America’s strength, not our weakness.
We hope to accomplish all this and more with our dialogue program. This dialogue will not be easy. It will work only if we approach it with humility. We should remember the words of President Lincoln at his second inaugural; he spoke of a transcendent God whose will we cannot hope to entirely know. Surely this God is big enough to accommodate a range of thinking and an inescapably plural religious reality. And surely, because God is God and we are not God, we can recognize that other religions have much to teach us…”
O you who believe, fasting has been prescribed to you as it was prescribed on people before you so that you may gain piety (taqwa). Quran
